Read e-book online Aftermath (Thieves' World, Book 10) PDF

ISBN-10: 0441805973

ISBN-13: 9780441805976

During this explosive 10th quantity, Tempus and the Stepsons abandon the war-torn urban of Sanctuary - as vicious rivalries emerge from the rubble. The destiny of town hangs within the stability. The fight for strength begins...

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ISBN-10: 0441805973

ISBN-13: 9780441805976

During this explosive 10th quantity, Tempus and the Stepsons abandon the war-torn urban of Sanctuary - as vicious rivalries emerge from the rubble. The destiny of town hangs within the stability. The fight for strength begins...

Show description

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Extra info for Aftermath (Thieves' World, Book 10)

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To give a few examples: in the twenties appeared Karel Capek's Krakatit; in Poland, futurist Bruno Jasieriski's Legs o f Isolda M organ (1923) and the dialectical stories of Aleksander Wat on the twists and turns of history to come, Lucifer U nem ployed (1927). Witkiewicz's antiutopias concentrate upon social mechanization, not upon the negative aspects of technology. His vision is close to that of the Russian writer Eugene Zamyatin, whose We was published in England in 1924, though whether he read Zamyatin has never been ascertained.

This superman believes he acts out of love for man, but in fact he loves only himself; that is, he performs extraordinary deeds to glorify himself in his own eyes. Here Solovyov is in complete accord with apocalyptic folklore, which saw the cause of evil in the universe as the rebellion of an angel of great wisdom and beauty: that angel preferred himself to God. Solovyov is one of those pessimistic philosophers who hold that every ego repeats the act of the fallen angel; it cannot be otherwise in the order of Nature except through the intervention of divine grace.

In the introduction, Solovyov defines the aim of his book as polemical and apologetic; it contains a warning and a prophecy. Expressing himself previously only in treatises, lec‘Vladimir Solovyov (1853-1900) was a Russian religious philosopher and poet, indebted in some of his ideas to Plato— but also to Dostoevsky. Solov­ yov influenced the generation of Russian symbolists. Best known among his numerous philosophical works are his Lectures C oncerning G od-M anhood (1877-1884), his long treatise in French written in an ecumenical spirit, La Russie et L'Eglise Universelle (1889), and The Justification o f the G ood (1898).

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Aftermath (Thieves' World, Book 10)


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